New ideas for the reconstruction of social sciences based on the sources of Islamic thought
Hadi Mousavi
Abstract
Social knowledge, which was formed in the Islamic era and is known as practical wisdom in an important part, is a system of knowledge that provides special laws, theories and concepts for social knowledge. Knowing these elements can be the way to understand the language of this knowledge. Among these ...
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Social knowledge, which was formed in the Islamic era and is known as practical wisdom in an important part, is a system of knowledge that provides special laws, theories and concepts for social knowledge. Knowing these elements can be the way to understand the language of this knowledge. Among these theories, there are many interpretations of the original under the title of "composition" which has been interpreted with different theories. Composition as a metaphysical principle has the ability to interpret various natural and unnatural components and elements. An example of these composition is formed in the human world under the title of society. In this regard, with an analytical-historical view, we have reread the formation process of various interpretations of the theory of composition regarding social reality, and finally, an innovative point of view in explaining what society is by using the united composition of matter and form in theoretical wisdom and the concrete composition of matter and form in The strategy is presented. As a result, its concrete combination will be an interpretation of the principle of composition, which is responsible for explaining the identity of the society. Finally, the general system that can express the concepts and ideas of social sciences of the Islamic period will be the practical strategy of that period.
Hadi Mousavi; hamidreza hasani; alireza mohammadifard
Abstract
In the last century, two books, "Our Economics" by Muhammad Baqir Al-Sadr and "The Structure of Scientific Revolutions" by Thomas Kuhn, entered the scientific sphere, one that is directly philosophy of science and the other has an approach to philosophy of sciences based on economic issues. In ...
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In the last century, two books, "Our Economics" by Muhammad Baqir Al-Sadr and "The Structure of Scientific Revolutions" by Thomas Kuhn, entered the scientific sphere, one that is directly philosophy of science and the other has an approach to philosophy of sciences based on economic issues. In the international community, Kuhn's book was considered as one of the books of official scientific philosophy, and his theories were used to analyze scientific currents, so much so that the word paradigm became a pervasive term for languages; But the book Our Economics did not find such a position despite the many views and analyzes of philosophy of science. Identifying hidden philosophy of science perspectives for scientific societies that have received less attention despite their epistemological and social richness can increase the level of awareness of the scientific community and alternative theories in various fields of knowledge. In this case, the present article shows how the components of a full-fledged realist philosophy of science are present in Our Economics; The components that make the current view of Our Economics, while having many strengths of Cohen's theory of paradigms, do not fall into the problem of relativism. This view can also ensure that the incommensurability of the paradigm in Kuhn's view does not preclude dialogue between ideas. This is done by comparing the scientific theories of Shahid Sadr in Our Economics and Kuhn in The Structure of Scientific Revolutions. The main part of this article is that there is a realistic philosophy of social sciences and humanities in Our Economics which is not found a sign of it in The Structure of Scientific Revolutions. By this philosophy of social sciences and humanities we can solve many explanatory problems in the science and in the history of it.
